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barnabas in the bible

Barnabas for bringing a sizeable sum of money to them? It shall not be baken with leaven. Chapter IX. And if thy oblation [be] a meat offering [baken] in the fryingpan, it shall be made [of] fine flour with oil. Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch. They distributed it to those in need (see THE CHRISTIAN YEAR St. Barnabas. And he did eat and drink, and laid him down again. When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question. Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also. A separation from Paul seems to begin with a temporary yielding of Barnabas in favor of the inconsistent course of Peter (Galatians 2:13). Chapter X. (WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV), Acts 13:46Paul and Barnabas spoke out boldly, and said, "It was necessary that God's word should be spoken to you first. No, since all other landowners were doing what Barnabas did (see (Acts 4:36), the large island in the northeast corner of the Did the apostles do anything to recognize or reward Jerusalem at this time but originally from "Cyprus" The incidental allusions in 1 Corinthians 9:6 and Galatians 2:13 ("even Barnabas") show at any rate Paul's continued appreciation of his former associate. It happened, that for a whole year they were gathered together with the assembly, and taught many people. Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul. "Departure of Barnabas. Ye shall bring out of your habitations two wave loaves of two tenth deals: they shall be of fine flour; they shall be baken with leaven; [they are] the firstfruits unto the LORD. When Saul, the persecutor of Christians (see Acts 9) Did Jesus ever commend anyone for making a large And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall be the priest's that offereth it. PAUL AND BARNABAS IN LYSTRA. 28 Instances - Page 1 of 1 Expand or Limit Your Search Results: All KJV books Old Testament only New Testament only Apocrypha only (?) Barnabas [2364] the Cyprian, also called Joseph the Levite, ordained apostle to the Gentiles with Paul, wrote ... /.../various/jerome and gennadius lives of illustrious men /chapter vi barnabas.htm, Intercourse with Barnabas. Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe. from Jacob's third of twelve son. The disciples were first called Christians in Antioch. [And] the people went about, and gathered [it], and ground [it] in mills, or beat [it] in a mortar, and baked [it] in pans, and made cakes of it: and the taste of it was as the taste of fresh oil. But Barnabas took him, and brought [him] to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus. The name of Barnabas stands high in the annals of the early church. This matter having been settled, they returned again to Antioch, bringing the decree of the council as the rule by which Gentiles were to be admitted into the church. And if thy oblation [be] a meat offering [baken] in a pan, it shall be [of] fine flour unleavened, mingled with oil. And Barnabas and Saul returned from Jerusalem, when they had fulfilled [their] ministry, and took with them John, whose surname was Mark. Here the Scripture notices of him cease. Returning from this first missionary journey to Antioch, they were again sent up to Jerusalem to consult with the church there regarding the relation of Gentiles to the church (Acts 15:2: Galatians 2:1).

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